2008-06-22 · In her book, Queer Phenomenology: Orientations, Objects, Others (2006), Sara Ahmed offers a thorough and at times playful analysis of what it means to be oriented--oriented toward objects, ideas, cultures, and sexes.
“In this dazzling new book, Sara Ahmed has begun a much needed dialogue between queer studies and phenomenology. Focusing on the directionality, spatiality, and inclination of desires in time and space, Ahmed explains the straightness of heterosexuality and the digressions made by those queer desires that incline away from the norm, and, in her chapter on racialization, she puts the orient
I have begun a new research project on common sense. I am especially interesting in exploring appeals to common sense in times of crisis. Although I will consider the history of the idea of common sense, my focus will be on explanations of common sense as developed in symbolic anthropology, ethnomethodology, social phenomenology as In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use.
Ahmed, Sara Orientations : Towards a Queer Phenomenology. Ingår i: GLQ : a journal of lesbian and gay studies. vol. 12 (2007) nr. 4 s. 543-574.
In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time.
Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. Queer phenomenology.
Nov 8, 2018 I am sharing my lecture Queer Use that I have given a number of times over the past Sara Ahmed, Queer Use, Lecture presented at LGBTQ+@cam, In Queer Phenomenology (2016) I called into a question a fantasy of a
Sara Ahmed Kartonnage.
Tankekraft Förlag, Sverige, 2011. Queer Phenomenology -- Bok 9780822339144
av B Mier-Cruz · 2021 — skin” (Ahmed, “Queer Phenomenology” 107). Drowning Sara Ahmed writes, “Queer lives remain shaped by that which they fail to reproduce. Queer Phenomenology.
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1; 2 · Nästa · no cover found · Differences that matter. Ahmed, Sara (9780521597616). Köp ny hos Bokus · no cover av S Ahmed · 2010 · Citerat av 47 — För en vidareutveckling av resonemangen, se Sara ahmed: Queer. Phenomenology.
Ahmed, Sara 2006b.
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Sara Ahmed. Queer Phenomenology: Orientations, Objects, Others. Durham: Duke UP, 2006. $74.95 he. $21.95 sc. ?x + 240pp Elizabeth Simon Ruchti,West Chester University In her book, Queer Phenomenology: Orientations, Objects, Others (2006), Sara Ahmed offers a thorough and at times playful analysis of what it means
Although I will consider the history of the idea of common sense, my focus will be on explanations of common sense as developed in symbolic anthropology, ethnomethodology, social phenomenology as In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time. In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the "orientation" aspect of "sexual orientation" and the "orient" in "orientalism," Ahmed examines what it means for bodies to be situated in space and time. Bodies take shape as they move through the world directing themselves toward or away from objects and others In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use.
In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the “orientation” aspect of “sexual orientation” and the “orient” in “orientalism,” Ahmed examines what it means for bodies to be situated in space and time.
Focusing on the "orientation" aspect of "sexual orientation" and the "orient" in "orientalism," Ahmed examines what it means for bodies to be situated in space and time. Description In this groundbreaking work, Sara Ahmed demonstrates how queer studies can put phenomenology to productive use. Focusing on the "orientation" aspect of "sexual orientation" and the "orient" in "orientalism," Ahmed examines what it means for bodies to be situated in space and time. In her powerfully articulated book, Queer Phenomenology: Orientations, Objects, Others (2006), Sara Ahmed foregrounds the concept of orientation in the context of a new field of inquiry for both queer studies and phenomenological research. In her previous works, such as Difference This book can be regarded as Ahmed's attempt to perform a queering of phenomenology while simultaneously sketching what a queer phenomenology might look like. To do this, she traverses through the Sara Ahmed (30 August 1969) Ahmed brings together queer phenomenology as a way of conveying that orientation is situated in the lived experience.
Queer phenomenology: Orientations, objects, others. Ahmed, Sara: Queer phenomenology: orientations, objects, others. Durham and Lon- don, Duke University Press 2006. Andreasson, Martin: Homo i folkhemmet: “In her book, Queer Phenomenology: Orientations, Objects, Others, Sara Ahmed offers a thorough and at times playful analysis of what it means to be oriented —oriented toward objects, ideas, cultures, and sexes.